“The
fire must be kept burning on the altar continuously; it must not go out.”
Leviticus
6:13
Perhaps one of the most fascinating
questions involving Old Testament passages is this: why was animal sacrifice
necessary, at one point, to atone for transgressions against God? Many would
probably state, “We will never fully know on earth, but it is what God
commanded His covenantal people to do until Jesus’ death and resurrection.” And
while this answer contains the weight of truth it falls short of contemplating
all the captivating correlations inherent to God’s call for His followers to
participate in substitutionary offerings. Therefore, let us briefly explore a
few points pertinent to this subject. One, the slaying of animals represented
the ultimate consequence of sin: death. We tend to associate the original fall
of mankind with the fact that Adam and Eve were exiled from God’s presence,
cast out of the Garden of Eden. But God’s foremost warning to Adam in Genesis
2:17 was not to eat from the tree of knowledge of good and evil because if he
did so he would surely die. Hence, disobedience equals death and animal
sacrifice gruesomely reminds us that sin is ugly in God’s sight. And it reminds
us that sin has disastrous consequences.
Two, animal sacrifice signifies that worship
costs God’s believers something, not just in a monetary sense, but spiritually
as well. In an ancient agrarian culture animals were given a high value, as
they are today. Consequently, to part with treasured livestock meant that God’s
covenantal people were rendering offerings unto God, rather than hoarding
wealth or money-making possessions purely for personal comfort and profit. Therefore,
worship means we willingly and humbly participate in voluntary offerings to
God. This is critical because Scripture highlights that any wrongdoing, whether
intentional or unintentional, premeditated or accidental, is despicable to God
and requires restitution. In essence, the things we make wrong God demands be
made right. Ultimately, mankind must be willing to seek God’s great
forgiveness. If we desire to find the holiness of God we must expel the
haughtiness of humanity. In short, spiritual restitution in the Old Testament
was expressed and absolved through sacrificial worship.
With all of this in mind, an incredible verse resides in Leviticus 6:13.
In this passage, God told the priests to not let the fire of the altar of
sacrifice ever go out. The requirement to have the flame of the sacrificial
altar continually burning symbolizes the unending guilt of God’s people and
their perpetual need for redemption. Now link this thought to Jesus’ final
proclamation from the cross: “It is finished” (John 19:30). What a glorious and
superior consideration! The undying blaze that seared the flesh of the
substitutionary offerings in the Old Testament was finally and permanently
satisfied with Christ’s self-offering. Jesus’ generous and gallous act was
sufficient. It was enough. It fulfilled the role that the ancient atonement
observances served: complete, total redemption. So may a spirit of gratitude
for Jesus’ redemptive work singe away our fleshly, egocentric form and set us
ablaze for the activity of God, ever thankful for Christ’s forgiveness-laced
sacrifice at Calvary.
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